The torch of freedom passed from the Beats and North Beach to the hippies and Haight-Ashbury, but it was a radically different torch. The hippies replaced the Beats’ angst, anarchy, negativism, nihilism, alcohol, and poetry with love, communalism, openness, drugs, rock music, and a back-to-nature philosophy. Although the scent of marijuana wafted everywhere- on the streets, in the cafes, in Golden Gate Park- the real drugs of choice were LSD (a tab of good acid cost $5) and the other hallucinogenics. Timothy Leary experimented with its effects and exhorted youth to “turn on, tune in, and drop out.” Instead of hanging out in coffeehouses, the hippies went to concerts at the Fillmore or the Avalon Ballroom to dance. The first Family Dog Rock ‘n’ Roll Dance and Concert, “A Tribute to Dr. Strange,” was at the Longshoremen’s Hall in 1965. It featured Jefferson Airplane, the Marbles, the Great Society, and the Charlantans. At the event, the first major happening of the 1960s, Ginsberg led a snake dance through the crowd. In January 1966, Longshoremen’s Hall was the site of the 3-day Trips Festival, organized by rock promoter Bill Graham. The climax was the Ken Kesey and the Merry Pranksters Acid Test show, which used five movie screens, psychedelic visions, and the sounds of the Grateful Dead and Big Brother and the Holding Company. The “be-in” followed in the summer of 1966 at the polo grounds in Golden Gate Park, when an estimated 20,000 heard Jefferson Airplane perform and Ginsberg chant, while the Hell’s Angels acted as unofficial police. During the Summer of Love, in 1967, thousands of young people streamed into the city in search of drugs and sex.
One way that the ’60s Haight scene was very different from the ’50s Beat scene was that the hippies were much younger than the Beats had been, constituting the first youth movement to take over the nation. (They also became the first generation of young, independent, and moneyed consumers to be courted by corporations.)
Ultimately, the Haight and the hippie movement deteriorated from love and flowers into drugs and crime, drawing a fringe of crazies like Charles Manson and leaving a legacy of sex, drugs, violence, and consumerism. As early as October 1967, the “Diggers,” who had opened a free shop and soup kitchen in the Haight, symbolically buried the dream in a clay casket in Buena Vista Park.
The end of the Vietnam War and the resignation of then-President Richard Nixon took the edge off politics. The last fling of the mentality that had driven the 1960s occurred in 1974, when the Symbionese Liberation Army kidnapped newspaper heiress Patty Hearst from her Berkeley apartment and took her on a bank-robbing spree before surrendering in San Francisco.
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